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r/philosophyself


General Relativity: Possibility or Fantasy?
General Relativity: Possibility or Fantasy?

 In his Theory of General Relativity, Einstein proposed that mass could curve spacetime. Subsequently, this was proven by various means; one of them was the deflection of light through the cosmic/gravitational lensing effect. This effect is incontestable, but the curvature of spacetime may be an interpretive fantasy. After all, the origin of this deflection could also be a rarefied extension proportional to the force field of the cosmic body's mass. Under this logic, the very passage of time would vary in relation to the distance from the mass because the processing speed of the system would also be altered according to the conditions and orbital possibilities of that region. This means that time dilation would not be a geometric effect of a bent abstract space, but rather a physical effect of overload or process calibration within an active force field.

 


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I am conducting an independent philosophical study, and I need you!
I am conducting an independent philosophical study, and I need you!

Hello everyone ! I am 19 years old and I am currently working on an independent project around a simple question: How do our lives influence the way we think and see the world ?

The goal of the project is not to judge or "classify" people, but rather to try to understand whether certain human experiences, environments or ways of life can guide our philosophical, spiritual and/or existential questions.

To answer my question, I created a Google Form that contains a few questions about the participant’s background and lifestyle, followed by a final completely free question: “If you could get an answer to any philosophical or spiritual question, what question would you ask?”

The final goal is then to gather the main questions that come up most often, observe the possible links between human journeys and these questions, then propose these questions to different specialists (philosophers, scientists, religious, psychologists...) in a series of exchanges or filmed interviews where we will try to answer them.

Even a simple feedback or reflection under this post can help me enormously to improve the project ! I put the links below, but if it's not allowed by the subreddit, let me know and I will remove them.

By the way, don’t hesitate to give me feedback under this post to improve the project and share it as much as possible with different people (if you have time of course!), it would be a godsend to have thousands of participants !

The one in English : https://forms.gle/ALDyJZCAGeq3S1589

The one in Spanish : https://forms.gle/QFqmoFq6taVZTf1x7

The one in French : https://forms.gle/7YNoMqgbaaZkGskBA

Thank you for those who will take the time to participate !


∆(∆₁∅∆₂): a notation for irreducible disagreements (with two cases)
∆(∆₁∅∆₂): a notation for irreducible disagreements (with two cases)

a ≠ a: a formal operator for configurations that don't close

There's a class of debates where both sides are structurally right and irreducibly incompatible. Not "two perspectives on the same thing." Not "we need dialogue." Two operations that produce different objects under the same name, separated by a place that can't be filled without destroying both operations.

I want to give that place a notation: . And the configuration around it: ∆(∆₁∅∆₂).

This isn't new philosophy. It's a tool. Let me show it working.

The operator.

Take any object a. Run it through two non-symmetric difference-operations:

  • ∆₁: [a ≠ b] — the difference performed from a's position

  • ∆₂: [b ≠ a] — the same difference line performed from b's position

These are not converses. The direction of the operation belongs to the operation. ∆₁ and ∆₂ produce different objects.

Between them:  — not emptiness, not lack, not the unsaid. A topological vacancy. The place where ∆₁ and ∆₂ refuse to translate into each other. Try to fill ∅ with content and the formula collapses. Try to dissolve ∅ via synthesis and the formula collapses. ∅ stays open or it stops working.

The capital  is not a third term. It's the frame that holds ∆₁∅∆₂ as non-sublatable. Anti-Hegel: there is no synthesis. The configuration is the configuration.

The result of running ∆ on a is the formal claim: a ≠ a. Not contradiction — structural non-self-identity. The object doesn't coincide with itself because it appears in two operations that the place ∅ keeps from closing.

Case 1: free will and determinism.

This is one of philosophy's oldest debates, and it has the shape the formula was built to read.

  • ∆₁: [free ≠ determined] performed from the position of first-person deliberation. The operation produces "freedom" as a property of the lived act of choosing — there is a moment of weighing, of being able to do otherwise, of authorship. This isn't naïve introspection; it's the operational structure of agency as it actually shows up when you decide anything.

  • ∆₂: [determined ≠ free] performed from the position of third-person physical description. The operation produces "freedom" as a property of a system whose state at t+1 follows from its state at t plus physical law. From this position, the deliberation in ∆₁ is itself a physical process with prior causes.

Both operations are real. Both produce objects called "freedom" (or its absence). The objects are not the same object. ∅ is the place where first-person and third-person refuse to translate into each other — and where every attempt to make one the real operation forces the other underground without eliminating it.

Standard responses are all closures of ∅:

  • Hard determinism: "Free will is illusion, only ∆₂ is real." Closes ∅ by deleting ∆₁. But ∆₁ keeps operating anyway — you still deliberate when you decide what to have for lunch. The closure is performative; it doesn't reach the operation.

  • Libertarian free will: "Physics must be incomplete, ∆₁ proves ∆₂ is wrong." Closes ∅ from the other side, by making ∆₂ defective. Same problem reversed.

  • Compatibilism: "Properly understood, ∆₁ and ∆₂ are saying the same thing." Tries to fill ∅ with definitional content. Habermas-style synthesis: structurally impossible, because ∅ is the condition for the two positions existing as positions. The compatibilist "freedom" is a third object that quietly replaces both.

  • "Just pick one for practical purposes": Schmittian decisionism. Reorganizes the configuration by fiat without eliminating ∅; the other operation keeps running underneath.

What the formula reads: freedom₁ ≠ freedom₂, not as confusion but as the structural shape of the object. The deliberating self and the physical system are not two descriptions of the same thing. They are two operations on the same site, separated by ∅, and the philosophical task isn't to pick a winner or merge them. It's to operate in a configuration where both are simultaneously active.

Holding ∅ open isn't agnosticism. Agnosticism is another closure (a meta-frame inside which you "stay neutral" between two positions). Holding ∅ is active work — keeping the structural tension legible without collapsing it into either pole or into a synthesis that erases both.

Case 2: AI alignment.

Same operator, different configuration — and it's the same configuration as free will, scaled up.

  • ∆₁: [aligned ≠ misaligned] performed from the position of humans evaluating AI. The operation produces "alignment" as a property of system outputs measured against human values.

  • ∆₂: [misaligned ≠ aligned] performed from the position of the AI's own optimization process. The operation produces "alignment" as a property of the objective function being optimized — and what counts as that function is not transparent to the evaluator.

Standard alignment discourse runs ∆₁ and treats ∆₂ as a problem to be solved (interpretability, RLHF, constitutional AI). But ∆₂ is not a problem — it's a structurally distinct operation that ∆₁ cannot absorb. Every interpretability tool is itself a ∆₁-operation; it doesn't reach ∆₂, it produces another layer of ∆₁ that has its own ∅.

The recursive nightmare alignment researchers run into — "how do we evaluate the evaluator of the evaluator" — is the fractal structure of ∅. There is no final evaluator. Each evaluation level produces its own ∅ between itself and what it evaluates. This isn't a bug to engineer around. It's the topology of the situation.

Notice the rhyme with Case 1: in both cases, a system has to be described from two non-reducible positions — first-person/third-person, evaluator/optimizer — and ∅ sits at the structural break between them. Free will is the human version of the alignment problem. Alignment is the engineered version of the free will problem. Both are configurations where a system tries to read itself from two positions that don't translate.

What the formula gives: alignment₁ ≠ alignment₂. The same system, in two non-reducible operational positions, is not the same system. "Solving" alignment in the sense of closing ∅ is structurally impossible — not because we're not smart enough, but because the structure of evaluation-of-an-optimizer doesn't admit closure.

This doesn't mean alignment work is futile. It means alignment is a holding operation, not a solving operation. The difference matters.

What the formula won't do.

It won't tell you which side to pick. It refuses that question. The formula is not a politics or an ethics — it's a legibility tool for configurations where standard moves (consensus, decision, dissolution, synthesis) fail in identifiable ways.

It won't fill ∅ with content. The moment you say "∅ is really X" — the unconscious, the body, language, the noumenal — you've closed it and lost the operator.

It won't reduce to dialectics. ∆ is not a third term. There's no Aufhebung. The diad ∆₁/∆₂ stays a diad, structurally.

Why this might be useful.

A lot of contemporary discourse runs on the assumption that every disagreement either has a synthesis (liberal), a winner (decisionist), or a hidden true position underneath the apparent two (ideology critique). The formula notates a fourth option: configurations whose structure is the irreducibility itself, where the intellectual task is to keep ∅ legible rather than to close it.

If you can read a debate and locate ∆₁, ∆₂, and ∅ — and notice when someone is trying to close ∅ rather than hold it — you have a different relationship to the debate. Not above it. In it, but with a notation for what's happening structurally.

The formula doesn't promise anything else.