Monks Mound, built c. 950-1100 CE and located at the Cahokia Mounds UNESCO World Heritage Site near Collinsville, Illinois, is the largest Pre-Columbian earthwork in America north of Mesoamerica
Since the 19th century, the prevailing scholarly consensus has been that the mounds were constructed by indigenous peoples of the Americas. Sixteenth-century Spanish explorers made contact with natives living in a number of later Mississippian cities, described their cultures, and left artifacts. By the time of United States westward expansion two hundred years later, Native Americans were generally not knowledgeable about the civilizations that produced the mounds. Research and study of these cultures and peoples has been based mostly on archaeology and anthropology.
Image 12A map showing the origin of the first wave of humans into the Americas, including the Ancestral Northern Eurasian, which represent a distinct Paleolithic Siberian population, and the Northeast Asians, which are an East Asian-related group. The admixture happened somewhere in Northeast Siberia. (from Indigenous peoples of the Americas)
Image 14A representation of the domesticated plant species cultivated by Indigenous peoples have influenced the crops that were produced globally. (from Indigenous peoples of the Americas)
Image 16Pre-contact distribution of native American languages in the Southwest US, Mexico, and Central America (from Indigenous peoples of the Americas)
Image 18The tomato (jitomate, in central Mexico) was later cultivated by the pre-Hispanic civilizations of Mexico. (from Indigenous peoples of the Americas)
Francisco Javier Eugenio de Santa Cruz y Espejo (Royal Audiencia of Quito, 1747–95) was a medical pioneer, writer and lawyer of mestizo origin in colonial Ecuador. Although he was a notable scientist and writer, he stands out as a polemicist who inspired the separatist movement in Quito. He is regarded as one of the most important figures in colonial Ecuador. He was Quito's first journalist and hygienist. As a journalist he spread enlightened ideas in the Royal Audiencia, and as a hygienist he composed an important treatise about sanitary conditions in colonial Ecuador that included interesting remarks about microorganisms and the spreading of disease.
Espejo was noted in his time for being a satirist. His satirical works, inspired by the philosophy of the Age of Enlightenment, were critical of the lack of education of the Audiencia of Quito, the way the economy was being handled in the Audiencia, the corruption of its authorities, and aspects of its culture in general. Because of these works he was persecuted and finally imprisoned shortly before his death.
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